Memories like a camera
Capturing a photograph
Acting like a polygraph
Showing you where the heart is at…
What you give is not enough
Whatever you do, its never enough
All your heart an empty cup
All of the doors completely shut
I wanna be in your eyes again
Wanna be in your eyes and then
Press my lips upon your skin
Be the air that you are breathing in…
In between the flesh and bone
Under the skin you found a home
All that you saw that can’t be shown
All of the scenes that can’t be known
Think of it, your tummy aches
Thinking of it, you salivate
Lying in bed the mind creates
prettier lies, a pretty escape…
Dressing up with enemies
Making friends with your disease
Hitting the ground, you broke your knees
Hit so hard it kills your peace
I wanna be in your eyes again
Wanna be in your eyes and then
Press my lips upon your skin…
Breathe the air you’re breathing in
taste the taste of heaven in
Where you end and I begin
I wanna be in your eyes again
Wanna be in your eyes and then
I wanna be your light again
I wanna see your light again
I wanna see you try again…
Trying again…
you weep…
the secret that you keep…
I wanna be in your eyes again
Wanna be in your eyes and then
Press my lips upon your skin…
Breathe the air you’re breathing in
taste the taste of heaven in
Where you end and I begin
I wanna be in your eyes again
Wanna be in your eyes and then…
If heaven owns you
It won’t disown you
But who can show you
If you won’t live it through?…
The birds will come…the winds will blow…
But never steal the seeds you sow…
-The Listening: Be In Your Eyes
I have yet to stop gushing over the musical perfection that is The Listening. I just can’t get over how perfect they’re fitting in my life right now. It’s such a strangely natural fit- it’s amazing!
btw- all the dandelion photos would be due to them as well. The cover of the Listening LP had one on the cover, and since I haven’t used my macro lens since I found it, I decided to play around with them. Well…I got hooked haha.
Breaknews Mountain
THE SERMON ON THE MOUNT
When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they will be filled.
Blessed are the merciful, for they will receive mercy.
Blessed are the pure in heart, for they will see God.
Blessed are the peacemakers, for they will be called children of God.
Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account.
Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.
You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled underfoot.
You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lamp stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.
Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfil. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
You have heard that it was said to those of ancient times, ‘You shall not murder’; and ‘whoever murders shall be liable to judgment.’ But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, ‘You fool,’ you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift.
Come to terms quickly with your accuser while you are on the way to court with him, or your accuser hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny.
You have heard that it was said, ‘You shall not commit adultery.’
But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell. It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’
But I say to you that anyone who divorces his wife, except on the ground of unchastity, causes her to commit adultery; and whoever marries a divorced woman commits adultery.
Again, you have heard that it was said to those of ancient times, ‘You shall not swear falsely, but carry out the vows you have made to the Lord.’
But I say to you, do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not swear by your head, for you cannot make one hair white or black.
Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one.
You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’
But I say to you, do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile.
Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.
You have heard that it was said, ‘You shall love your neighbour and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.
Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven. So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you.
And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.
Pray then in this way:
Our Father in heaven,
hallowed be your name.
Your kingdom come.
Your will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And do not bring us to the time of trial,
but rescue us from the evil one.
For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses.
And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you.
Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also.
The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light; but if your eye is unhealthy, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.
Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food and the body more than clothing?
Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And can any of you by worrying add a single hour to your span of life? And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you – you of little faith?
Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well. So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.
Do not judge, so that you may not be judged. For with the judgment you make you will be judged, and the measure you give will be the measure you get. Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye? Or how can you say to your neighbour, ‘Let me take the speck out of your eye,’ while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour’s eye. Do not give what is holy to dogs; and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.
Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for bread, will give a stone? Or if the child asks for a fish, will give a snake? If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him!
In everything do to others as you would have them do to you; for this is the law and the prophets. Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it.
Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will know them by their fruits.
Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many deeds of power in your name?’ Then I will declare to them, ‘I never knew you; go away from me, you evildoers.’
Everyone then who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock. And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. The rain fell, and the floods came, and the winds blew and beat against that house, and it fell – and great was its fall!
Sibiu Cathedral (Saint John & Christ)
THE ACTS OF JOHN
Saint John the Evagleist is traditionally represented carrying a poisoned chalice and a book – the reason for the book is self-explaining but here is the origin of the reason for the chalice.
ACTS OF THE HOLY APOSTLE AND EVANGELIST JOHN THE THEOLOGIAN
When Agrippa, whom, on account of his plotting against Peace, they stoned and put to death, was king of the Jews, Vespasian Caesar, coming with a great army, invested Jerusalem; and some prisoners of war he took and slew, others he destroyed by famine in the siege, and most he banished, and at length scattered up and down. And having destroyed the temple, and put the holy vessels on board a ship, he sent them to Rome, to make for himself a temple of peace, and adorned it with the spoils of war. And when Vespasian was dead, his son Domitian, having got possession of the kingdom, along with his other wrongful acts, set himself also to make a persecution against the righteous men. For, having learned that the city was filled with Jews, remembering the orders given by his father about them, he purposed casting them all out of the city of the Romans. And some of the Jews took courage, and gave Domitian a book, in which was written as follows: -
O Domitian, Caesar and king of all the world, as many of us as are Jews ask you, as suppliants we beseech of your power not to banish us from your divine and benignant countenance; for we are obedient to you, and the customs, and laws, and practices, and policy, doing wrong in nothing, but being of the same mind with the Romans.
But there is a new and strange nation, neither agreeing with other nations nor consenting to the religious observances of the Jews, uncircumcised, inhuman, lawless, subverting whole houses, proclaiming a man as God, all assembling together under a strange name, that of Christian. These men reject God, paying no heed to the Law given by him, and proclaim to be the Son of God a man born of ourselves, Jesus by name, whose parents and brothers and all his family have been connected with the Hebrews; whom on account of his great blasphemy and his wicked fooleries we gave up to the cross. And they add another blasphemous lie to their first one: him that was nailed up and buried, they glorify as having risen from the dead; and, more than this, they falsely assert that he has been taken up by clouds into the heavens.
At all this the king, being affected with rage ordered the senate to publish a decree that they should put to death all who confessed themselves to be Christians.
Those, then, who were found in the time of his rage, and who reaped the fruit of patience, and were crowned in the triumphant contest against the works of the devil, received the repose of in-corruption. And the fame of the teaching of John was spread abroad in Rome; and it came to the ears of Domitian that there was a certain Hebrew in Ephesus, John by name, who spread a report about the seat of empire of the Romans, saying that it would quickly be rooted out, and that the kingdom of the Romans would be given over to another.
And Domitian, troubled by what was said, sent a centurion with soldiers to seize John, and bring him. And having gone to Ephesus, they asked where John lived. And having come up to his gate, they found him standing before the door; and, thinking that he was the porter, they enquired of him where John lived. And he answered and said: I am he. And they, despising his common, and low, and poor appearance, were filled with threats, and said: Tell us the truth. And when he declared again that he was the man they sought, the neighbours moreover bearing witness to it, they said that he was to go with them at once to the king in Rome. And, urging them to take provisions for the journey, he turned and took a few dates, and immediately went forth. And the soldiers, having taken the public conveyances, travelled fast, having seated him in the midst of them.
And when they came to the first change, it being the hour of breakfast, they entreated him to be of good courage, and to take bread, and eat with them. And John said: I rejoice in soul indeed, but in the meantime I do not wish to take any food. And they started, and were carried along quickly. And when it was evening they stopped at a certain inn; and as, besides, it was the hour of supper, the centurion and the soldiers being most kindly disposed, entreated John to make use of what was set before them. But he said that he was very tired, and in want of sleep more than any food. And as he did this each day, all the soldiers were struck with amazement, and were afraid in case John should die, and involve them in danger.
But the Holy Spirit showed him to them as more cheerful. And on the seventh day, it being the Lord’s day, he said to them: Now it is time for me also to partake of food. And having washed his hands and face, he prayed, and brought out the linen cloth, and took one of the dates, and ate it in the sight of all. And when they had ridden a long time they came to the end of their journey, John thus fasting. And they brought him before the king, and said: Worshipful king, we bring to you John, a God, not a man; for, from the hour in which we apprehended him, to the present, he has not tasted bread. At this Domitian being amazed, stretched out his mouth on account of the wonder, wishing to salute him with a kiss; but John bent down his head, and kissed his breast. And Domitian said: Why have you done this? Did you not think me worthy to kiss you? And John said to him: It is right to adore the hand of God first of all, and in this way to kiss the mouth of the king; for it is written in the holy books, the heart of a king is in the hand of God.
And the king said to him: Are you John, who said that my kingdom would speedily be uprooted, and that another king, Jesus, was going to reign instead of me? And John answered and said to him: you also shall reign for many years given you by God, and after you very many others; and when the times of the things upon earth have been fulfilled, out of heaven shall come a King, eternal, true, Judge of living and dead, to whom every nation and tribe shall confess, through whom every earthly power and dominion shall be brought to nothing, and every mouth speaking great things shall be shut. This is the mighty Lord and King of everything that has breath and flesh, the Word and Son of the living One, who is Jesus Christ.
At this Domitian said to him: What is the proof of these things? I am not persuaded by words only; words are a sight of the unseen. What can you show in earth or heaven by the power of him who is destined to reign, as you say, for he will do it, if he is the Son of God?
And immediately John asked for a deadly poison. And the king having ordered poison to be given to him, they brought it on the instant. John therefore, having taken it, put it into a large cup, and filled it with water, and mixed it, and cried out with a loud voice, and said: In your name, Jesus Christ, son of God, I drink the cup which you will sweeten; and the poison in it do you mingle with your Holy Spirit, and make it become a draught of life and salvation, for the healing of soul and body, for digestion and harmless assimilation, for faith not to be repented of, for an undeniable testimony of death as the cup of thanksgiving.
And when he had drunk the cup, those standing beside Domitian expected that he was going to fall to the ground in convulsions. And when John stood, cheerful, and talked with them safe, Domitian was enraged against those who had given the poison, as having spared John. But they swore by the fortune and health of the king, and said that there could not be a stronger poison than this. And John, understanding what they were whispering to one another, said to the king: Do not take it ill, O king, but let a trial be made, and you shall learn the power of the poison. Make some condemned criminal be brought from the prison. And when he had come, John put water into the cup, and swirled it round, and gave it with all the dregs to the condemned criminal. And he, having taken it and drunk, immediately fell down and died. And when all wondered at the signs that had been done, and when Domitian had retired and gone to his palace, John said to him: O Domitian, king of the Romans, did you contrive this, that, you being present and bearing witness, I might today become a murderer? What is to be done about the dead body which is lying? And he ordered it to be taken and thrown away.
But John, going up to the dead body, said: O God, Maker of the heavens, Lord and Master of angels, of glories, of powers, in the name of Jesus Christ, your only begotten Son, give to this man who has died for this occasion a renewal of life, and restore him his soul, that Domitian may learn that the Word is much more powerful than poison, and is the ruler of life.
And having taken him by the hand, he raised him up alive. And when all were glorifying God, and wondering at the faith of John, Domitian said to him: I have put forth a decree of the senate, that all such persons should be summarily dealt with, without trial; but since I find from you that they are innocent, and that their religion is rather beneficial, I banish you to an island, that I may not seem myself to do away with my own decrees. He asked then that the condemned criminal should be let go; and when he was let go, John said: Depart, give thanks to God, who has this day delivered you from prison and from death.
And while they were standing, a certain home-born slave of Domitian’s, of those in the bed-chamber, was suddenly seized by the unclean demon, and lay dead; and word was brought to the king. And the king was moved, and entreated John to help her. And John said: It is not in man to do this; but since you know how to reign, but do not know from whom you have received it, learn who has the power over both you and your kingdom. And he prayed thus: O Lord, the God of every kingdom, and master of every creature, give to this maiden the breath of life.
And having prayed, he raised her up. And Domitian, astonished at all the wonders, sent him away to an island, appointing for him a set time.
And immediately John sailed to Patmos, where also he was deemed worthy to see the revelation of the end. And when Domitian was dead, Nerva succeeded to the kingdom, and recalled all who had been banished; and having kept the kingdom for a year, he made Trajan his successor in the kingdom. And when he was king over the Romans, John went to Ephesus, and regulated all the teaching of the church, holding many conferences, and reminding them of what the Lord had said to them, and what duty he had assigned to each. And when he was old and changed, he ordered Polycarp to be bishop over the church.
And what like his end was, or his departure from men, who cannot give an account of? For on the following day, which was the Lord’s day, and in the presence of the brethren, he began to say to them: Brethren, and fellow-servants, and co-heirs, and co-partners of the kingdom of the Lord, know the Lord what miracles he has shown you through me, what wonders, what cures, what signs, what gracious gifts, teachings, rulings, rests, services, glories, graces, gifts, faiths, communions; how many things you have seen with your eyes, that ear has not heard. Be strong, therefore, in him, remembering him in all your doings, knowing the mystery of the dispensation that has come to men, for the sake of which the Lord has worked. He then, through me, exhorts you: Brethren, I wish to remain without grief, without insult, without treachery, without punishment. For he also knows insult from you, he knows also dishonour, he knows also treachery, he knows also punishment from those that disobey his commandments. Let not therefore our God be grieved, the good, the compassionate, the merciful, the holy, the pure, the undefiled, the only, the one, the immutable, the sincere, the guileless, the slow to anger, he that is higher and more exalted than every name that we speak or think of – our God, Jesus Christ. Let him rejoice along with us because we conduct ourselves well; let him be glad because we live in purity; let him rest because we behave reverently; let him be pleased because we live in fellowship; let him smile because we are sober-minded; let him be delighted because we love. These things, brethren, I communicate to you, pressing on to the work set before me, already perfected for me by the Lord. For what else have I to say to you? Keep the sureties of your God; keep his presence, that shall not be taken away from you. And if then you sin no more, he will forgive you what you have done in ignorance; but if, after you have known him, and he has had compassion upon you, you return to the like courses, even your former offences will be laid to your charge, and you shall have no portion or compassion before his face. And when he had said this to them, he thus prayed: Jesus, who did wreathe this crown by your twining, who have inserted these many flowers into the everlasting flower of your countenance, who have sown these words among them, be yourself the protector and healer of your people. You alone are benignant and not haughty, alone merciful and kind, alone a Saviour, and just; you who always see what belongs to all, and are in all, and everywhere present, God Lord Jesus Christ; who with your gifts and your compassion covers those that hope in you; who know intimately those that everywhere speak against us, and blaspheme your holy name, do you alone, O Lord, help your servants with your watchful care. So be it, Lord.
And having asked bread, he gave thanks thus, saying: What praise, or what sort of offering, or what thanksgiving, shall we, breaking the bread, invoke, but you only? We glorify the name by which you have been called by the Father; we glorify the name by which you have been called through the Son; we glorify the resurrection which has been manifested to us through you; of you we glorify the seed, the word, the grace, the true pearl, the treasure, the plough, the net, the majesty, the diadem, him called Son of man for our sakes, the truth, the rest, the knowledge, the freedom, the place of refuge in you. For you alone are Lord, the root of immortality, and the fountain of incorruption, and the seat of the ages; you who have been called all these for our sakes, that now we, calling upon you through these, may recognise your illimitable majesty, presented to us by your presence, that can be seen only by the pure, seen in your only Son.
And having broken the bread, he gave it to us, praying for each of the brethren, that he might be worthy of the Eucharist of the Lord. He also therefore, having likewise tasted it, said: To me also let there be a portion with you, and peace, O beloved. And having thus spoken, and confirmed the brethren, he said to Eutyches, also named Verus: Behold, I appoint you a minister of the Church of Christ, and I entrust to you the flock of Christ. Be mindful, therefore, of the commandments of the Lord; and if you should fall into trails or dangers, he not afraid: for you shall fall under many troubles, and you shall be shown to be an eminent witness of the Lord. Thus, then, Verus, attend to the flock as a servant of God, until the time appointed for your testimony.
And when John had spoken this, and more than this, having entrusted to him the flock of Christ, he said to him: Take some brethren, with baskets and vessels, and follow me. And Eutyches, without considering, did what he was bid. And the blessed John having gone forth from the house, went outside of the gates, having told the multitude to stand off from him. And having come to the tomb of one of our brethren, he told them to dig. And they dug.
And he said: Let the trench be deeper. And as they dug, he conversed with those who bad come out of the house with him, building them up, and furnishing them thoroughly into the majesty of the Lord.
And when the young men had finished the trench, as he had wished, while we knew nothing, he takes off the clothes he had on, and throws them, as if they were some bedding, into the depth of the trench; and, standing in only his drawers, stretched forth his hands, and prayed.
O God, who have chosen us for the mission of the Gentiles, who have sent us out into the world, who have declared yourself through the apostles; who have never rested, but always saves from the foundation of the world;
Who have made yourself known through all nature;
Who have made our wild and savage nature quiet and peaceable;
Who have given yourself to it when thirsting after knowledge;
Who have put to death its adversary, when it took refuge in you;
Who have given it your hand, and raised it from the things done in Hades;
Who have shown it its own enemy;
Who have in purity turned its thoughts upon you, O Christ Jesus,
Lord of things in heaven, and law of things on earth,
The course of things aerial, and guardian of things ethereal,
The fear of those under the earth, and grace of your own people,
Receive also the soul of your John, which has been certainly deemed worthy by you,
You who have preserved me also till the present hour pure to yourself, and free from intercourse with woman;
Who, when I wished in my youth to marry, did appear to me, and say, I am in need of you, John;
Who did strengthen for me beforehand my bodily weakness when a third time I wished to marry,
Who said to me at the third hour, in the sea, John, if you were not mine, I would let you marry;
Who have opened up the sight of my mind, and have favoured my bodily eyes;
Who, when I was looking about me, did call even the gazing upon a woman hateful;
Who did deliver me from temporary show, and preserve me for that which endures for ever;
Who did separate me from the filthy madness of the flesh;
Who did stop up the secret disease of the soul, and cut out its open actions;
Who did afflict and banish him who rebelled in me; who did establish my love to you spotless and unimpaired;
Who gave me undoubting faith in you;
Who have drawn out for me pure thoughts towards you;
Who have given me the due reward of my works;
Who has set it in my soul to have no other possession than you alone:
For what is more precious than you?
Now, O Lord,
When I have accomplished your stewardship with which I was entrusted,
Make me worthy of your repose,
Having worked that which is perfect in you,
Which is inexpressible salvation.
And as I go to you, let the fire withdraw,
Let darkness be overcome,
Let the furnace be slackened,
Let Gehenna be extinguished,
Let the angels follow,
Let the demons be afraid
Let the princes be broken in pieces,
Let the powers of darkness fall,
Let the places on the right hand stand firm,
Let those on the left abide not,
Let the devil be muzzled,
Let Satan be laughed to scorn,
Let his madness be tamed,
Let his wrath be broken,
Let his children be trodden under foot,
And let his entire root he uprooted;
And grant to me to accomplish the journey to you,
Not insulted,
Not despitefully treated,
And to receive what you have promised to those that live in purity,
And that have loved a holy life.
And gazing towards heaven, he glorified God; and having sealed himself altogether, he stood and said to us, Peace and grace be with you, brethren and sent the brethren away. And when they went on the morrow they did not find him, but his sandals, and a fountain welling up. And after that they remembered what had been said to Peter by the Lord about him: For what does it concern you if I should wish him to remain until I come?
And they glorified God for the miracle that had happened. And having thus believed, they retired praising and blessing the benignant God; because to him is due glory now and ever, and to ages of ages.
Amen.